Showing posts with label Holy Prophet. Show all posts
Showing posts with label Holy Prophet. Show all posts

Friday 27 February 2015

Islam - A Journey towards Enlightenment

 

 

 

 

 

Islam - A Journey towards Enlightenment


 

 

 

 

Currently Islam and Muslims are being discussed in negative terms in the Western media. The debate about Islam, militancy, sharia and clash of civilizations has forced me to rethink about Islam and what it means to me.

Islam to me is an inner journey that starts with a simple declaration: “There is no God but Allah and Mohammad (peace be upon him) is the messenger of Allah”. This declaration does not make a person Muslim without following the commandments of the Almighty in the Holy Qur’an as demonstrated by the example of Prophet Mohammad (pbuh) by his actions in his life.

 

The life of the Holy Prophet provides a criterion to judge a human being, a nation or a society. I have highlighted the basic characteristics that Muslims have to develop from the life of the Holy Prophet. From reality's perspective, these are universal values for all mankind and not limited to Muslims. Here are the milestones for this journey.

 

 

Truth and Honesty

Holy Prophet was known as truthful and honest (Sadiq and Amin) long before he received the Divine revelation.

In his first call the Holy Prophet gathered people of Mecca and asked them what they thought of him. They unanimously told him that he had always been truthful and honest. Then he asked them, “Would you believe if I told you that there is an invading army coming from behind the hill?” They again told him that they will certainly believe him because he had never lied to them.

The criteria for being a Muslim are truth and honesty. Without arriving at this station in life, the onward journey cannot continue.

 

 

 

Human Equality and Rights

This is the area where Holy Prophet received maximum opposition. He started with the downtrodden, poor people and slaves and made them equal as brothers. The early converts were the persecuted poor people. Gradually, the conversion expanded to influential people like Umar bin Khattab. The Holy Prophet started his message with human equality giving people of all colors and origins equal rights and ended with the same message in his last sermon in Mecca. He said:

“All mankind is from Adam and Eve, an Arab has no superiority over a non-Arab nor a non-Arab has any superiority over an Arab; also a white has no superiority over black nor a black has any superiority over white except by piety and good action. Learn that every Muslim is a brother to every Muslim and that the Muslims constitute one brotherhood. Nothing shall be legitimate to a Muslim which belongs to a fellow Muslim unless it was given freely and willingly. Do not, therefore, do injustice to yourselves”

This is perhaps the most difficult thing to do even in the 21st century. We can look at the contemporary Muslim world and judge for ourselves how far we are from this station. Look deeply and we find the racial, ethnic, tribal and religious sense of superiority.

 

 

 

Perseverance for Islam

Immediately after the Holy Prophet (pbuh) started spreading the word of Islam, he was persecuted in Mecca. After seeing the gradual progress of Islam, the people of Mecca insulted him, physically abused him and later on offered him all the worldly things just to give up Islam. He categorically told them that even if they gave the sun and moon in his hands he would not stop preaching the message of truth.

This lesson was followed by many people at different times in the history of the Muslim World.

 

 

 

Equal Justice

Right from the beginning, the message of Islam emphasized equality and justice for all people. The Holy Prophet said:“If my daughter Fatima commits a crime, she will be punished exactly in the same manner like other people”

This foundation led Umar bin Khattab (May God be pleased with him) establish justice far and wide in the realm of the Muslim World. In fact this attitude was largely responsible for the spread of Islam. As long as the Muslims followed this principle, they continued to succeed in the expansion of Muslim rule. The decline started with inequality and denial of justice or lack of it.

 

 

Simplicity in Living

The Holy Prophet lived a life of simplicity and poverty when he was a religious leader and the head of a state. He mended his own shoes and wore coarse garments, milked goats, swept the hearth, kindled the fire and attended to the other menial offices of the family. The community of Medina grew wealthy while he slept on a palm mat. His food consisted of dates and water. His family would go hungry many successive nights because they could not get anything to eat in the evening. There are not many examples of austere living in the history of mankind.

Compare his life with the lifestyle of current leaders of Muslim countries and we find how far the Muslims have strayed away from the path chosen by the Holy Prophet.

 

 

 

Mercy and Compassion

This is the defining characteristic of Holy Prophet Mohammad (pbuh). Throughout his life, he always showed mercy even when people were cruel to him. He forgave his mortal enemies who fought him in war and planned his assassination. The people who use violence in the name of Islam should carefully study the example of Holy Prophet, if they profess to be Muslims.

I have not read anything in the history of mankind like the conquest of Mecca. Based on their tribal history, the people of Mecca expected slaughter. In the modern world every conquest or revolution has ended with massive bloodshed and complete enslavement of the vanquished.. Instead the Holy Prophet (PBUH) declared:

"O Quraish, what do you think that I am about to do with you?" They replied, "Good. You are a noble brother, son of a noble brother." The Holy Prophet forgave them all saying: "I will treat you as Prophet Yousuf (Joseph) treated his brothers. There is no reproach against you. Go to your homes, and you are all free."

This is in fact the essence of Islam. At a later period in history, Salahud Din Ayubi also showed respect to Christians and Jews at the end of crusades.

 

 

Conclusion

So before anyone professes to be a Muslim he or she must look towards the destination. Not everyone is expected to reach enlightenment at the end of this journey. However, it is imperative that we understand the spirit behind the Islamic rituals. These rituals help in the preparation of this journey but they are not the ultimate goal. If the rituals do not inspire people to do good deeds (Amle Saleh) then they are like a body without a soul.

Every individual, society or nation that professes to be Islamic must look at the criterion established by the example of Holy Prophet Mohammad  and the Holy Qur’an. The essence of Islam is service to humanity in every possible way. I like to close by quoting Muslim saint Khawaja Moeenud Din Chishti who said: “A person should develop generosity like a river, kindness like a sun and humility like earth.”

 

By Nasim Hassan
Delaware, USA

Thursday 11 December 2014

Non-Muslims from different backgrounds quote regarding Islam

 

 

 

 

 

Non-Muslims from different backgrounds quote regarding Islam

 

 

 

 

 

Quotations regarding Islam in general

 


"The teachings of Islam can fail under no circumstances. With all our systems of culture and civilization, we can not go beyond Islam and, as a matter of fact, no human mind can go beyond the Q'uran.

Author :
Johann Goethe
Book Reference :
cited in Sir Henry Elliot's Letters of Johann Goethe, 1865

 

 


"In my view, Islam is the only religion in the world that will remain eternally practicable in changing times."
Author :
George Bernard Shaw
Book Reference :
The Genuine Islam, 1936

 

 


"Islam does not set impossible goals. There are no mythological intricacies in this message. No hidden meanings or secrets and absolutely no priesthood."

Author :
Hitti, History of the Arabs

 

 


The essential and definite element of my conversion to Islam was the Qur'an. I began to study it before my conversion with the critical spirit of a Western intellectual. There are certain verses of this book, the Qur'an, revealed more than thirteen centuries ago, which teach exactly the same notions as the most modern scientific researches do. This definitely converted me.
Author :
Ali Selman Benoist, France, Doctor of Medicine

 

 

 

 


"I have read the Sacred Scriptures of every religion; nowhere have I found what I encountered in Islam: perfection. The Holy Qur'an, compared to any other scripture I have read, is like the Sun compared to that of a match. I firmly believe that anybody who reads the Word of Allah with a mind that is not completely closed to Truth, will become a Muslim."
Author :
(Saifuddin) Dirk Walter Mosig, U.S.A.

 

 

 


But Islam has a still further service to render to the cause of humanity. It stands after all nearer to the real East than Europe does, and it possesses a magnificent tradition of inter-racial understanding and cooperation. No other society has such a record of success uniting in an equality of status, of opportunity, and of endeavours so many and so various races of mankind . . . Islam has still the power to reconcile apparently irreconcilable elements of race and tradition. If ever the opposition of the great societies of East and West is to be replaced by cooperation, the mediation of Islam is an indispensable condition. In its hands lies very largely the solution of the problem with which Europe is faced in its relation with East. If they unite, the hope of a peaceful issue is immeasurably enhanced. But if Europe, by rejecting the cooperation of Islam, throws it into the arms of its rivals, the issue can only be disastrous for both.
Author :
H.A.R. Gibb
Book Reference :
WHITHER ISLAM, London, 1932, p. 379

 

 

 

 


It (Islam) replaced monkishness by manliness. It gives hope to the slave, brotherhood to mankind, and recognition of the fundamental facts of human nature.
How, for instance, can any other appeal stand against that of the Moslem who, in approaching the pagan, says to him, however obscure or degraded he may be 'Embrace the faith, and you are at once equal and a brother.' Islam knows no color line.

Author :
S. S. Leeder, VEILED MYSTERIES OF EGYPT

 

 

 


Sense of justice is one of the most wonderful ideals of Islam, because as I read in the Qur'an I find those dynamic principles of life, not mystic but practical ethics for the daily conduct of life suited to the whole world.
Author :
SAROJINI NAIDU
Book Reference :
Lectures on "The Ideals of Islam:"SPEECHES AND WRITINGS OF SAROJINI NAIDU, Madras, 1918, p. 167

 

 

 


The extinction of race consciousness as between Muslims is one of the outstanding achievements of Islam, and in the contemporary world there is, as it happens, a crying need for the propagation of this Islamic virtue.
Author :
A. J. Toynbee
Book Reference :
CIVILIZATION ON TRIAL, New York, 1948, p. 205

 

 

 

 


I am not a Muslim in the usual sense, though I hope I am a Muslim" as "one surrendered to God," but I believe that embedded in the Quran and other expressions of the Islamic vision are vast stores of divine truth from which I and other occidentals have still much to learn, and 'Islam is certainly a strong contender for the supplying of the basic framework of the one religion of the future.'"
Author :
W. Montgomery Watt
Book Reference :
ISLAM AND CHRISTIANITY TODAY, London, 1983, p.ix

 

 

 

 


'I believe in One God and Mohammed the Apostle of God,' is the simple and invariable profession of Islam. The intellectual image of the Deity has never been degraded by any visible idol; the honours of the prophet have never transgressed the measure of human virtue, and his living precepts have restrained the gratitude of his disciples within the bounds of reason and religion.
Author :
Edward Gibbon and Simon Ocklay
Book Reference :
HISTORY OF THE SARACEN EMPIRE, London, 1870, p. 54

 

 

 

 


"Islam is a religion that is essentially rationalistic in the widest sense of this term considered etymologically and historically....the teachings of the Prophet, the Qur'an has invariably kept its place as the fundamental starting point, and the dogma of unity of God has always been proclaimed therein with a grandeur a majesty, an invariable purity and with a note of sure conviction, which it is hard to find surpassed outside the pale of Islam....A creed so precise, so stripped of all theological complexities and consequently so accessible to the ordinary understanding might be expected to possess and does indeed possess a marvelous power of winning its way into the consciences of men."
Author :
Edward Montet
Book Reference :
'La Propagande Chretienne et ses Adversaries Musulmans,' Paris 1890. (Also in T.W. Arnold in 'The Preaching of Islam,' London 1913.)

 

 

 

 


On the basis of a Book, every letter which has become law, he created a spiritual nationality which blend together peoples of every tongue and race. He has left the indelible characteristic of this Muslim nationality the hatred of false gods and the passion for the One and Immaterial God. This avenging patriotism against the profanation of Heaven formed the virtue of the followers of Muhammad; the conquest of one-third the earth to the dogma was his miracle; or rather it was not the miracle of man but that of reason.
Author :
Alphonse de LaMartaine
Book Reference :
'Historie de la Turquie,' Paris, 1854

 

 

 

 


I hope the time is not far off when I shall be able to unite all the wise and educated men of all the countries and establish a uniform regime based on the principles of Qur'an which alone are true and which alone can lead men to happiness.
Author :
Napolean Bonaparte
Book Reference :
Quoted in Christian Cherfils, 'Bonaparte et Islam,' Pedone Ed., Paris, France, 1914, pp. 105, 125.

 

 

 

 

 


The Islamic teachings have left great traditions for equitable and gentle dealings and behavior, and inspire people with nobility and tolerance. These are human teachings of the highest order and at the same time practicable. These teachings brought into existence a society in which hard-heartedness and collective oppression and injustice were the least as compared with all other societies preceding it....Islam is replete with gentleness, courtesy, and fraternity.
Author :
H.G. Wells

 

 

 

 

 

 

 

 


Quotations regarding the best of creation; Holy Prophet Muhammad (Peace and blessings of Allah (The One God) be upon him)

 

 


"The greatest crimes, the greatest "sin" of Mohammed in the eyes of Christian West is that he did not allow himself to be slaughtered, to be "crucified" by his enemies. He only defended himself, his family and his followers; and finally vanquished his enemies. Mohammed's success is the Christians' gall of disappointment… He did not believe in any vicarious sacrifices for the sins of others."

Author :
Edward Gibbon
Book Reference :
Decline and Fall of the Roman Empire

 

 

 


"The lies which we [Christians] have heaped round this man (Mohammed), are disgraceful to ourselves only."

Author :
Thomas Carlyle
Book Reference :
Heroes and Hero Worship

 

 

 


"Muhammed was the most successful of all religious personalities."

Author :
Encyclopedia Britannica, 4th & 11th editions

 

 



"Among leaders who have made the greatest impact through the ages, I would consider Muhammed before Jesus Christ"

Author :
James Gavin, Speeches by a U.S. Army General

 

 

 


"Mohammed never assigned himself a status more than a common man and a messenger of God. People had faith in him when he was surrounded by poverty and adversity and trusted him while he was the ruler of a great Empire. A man of spotless character who always had a confidence in himself and in God's help. No aspect of his life remained hidden nor was his death a mysterious event."
Author :
M.H. Hyndman
Book Reference :
The Awakening of Asia

 

 

 

 

 


"Mohammed brought an end to idol worship. He preached monotheism and infinite Mercy of God, human brotherhood, care of orphan, emancipation of slaves, forbidding of wine - No religion achieved as much success as Islam did."
Author :
Sir William Muir
Book Reference :
Life of Mohammed

 

 

 

 


"I believe that if today an autocrat of Mohammed's caliber assumes world leadership, he could solve all problems of humanity splendidly. The world will become an abode of peace and happiness. I predict that tomorrow's Europe will embrace Islam."
Author :
George Bernard Shaw

 

 

 

 


"The sayings of Muhammed are a treasure of wisdom not only for Muslims but for all of mankind."
Author :
M. Gandhi
Book Reference :
Preface to The Sayings of Muhammed by Sohrawardi

 

 

 

 


The founder of twenty terrestrial empires and of one spiritual empire, that is Muhammed. As regards all standards by which human greatness may be measured, we may well ask, is there any man greater than he?
Author :
Lamartine
Book Reference :
Historie de la Turquie, Paris 1854, Vol. 11 pp. 276-277

 

 

 

 


In little more than a year he was actually the spiritual, nominal and temporal rule of Medina, with his hands on the lever that was to shake the world.
Author :
John Austin
Book Reference :
MUHAMMAD THE PROPHET OF ALLAH in T.P.'s and Cassel's Weekly for 24th September 1927

 

 

 

 


Four years after the death of Justinian, A.D. 569, was born at Mecca, in Arabia the man who, of all men exercised the greatest influence upon the human race... Mohammed
Author :
John William Draper, M.D., L.L.D.
Book Reference :
A History of the Intellectual Development of Europe, London 1875, Vol.1, pp.329-330

 

 

 

 

 


He was the most faithful protector of those he protected, the sweetest and most agreeable in conversation. Those who saw him were suddenly filled with reverence; those who came near him loved him; they who described him would say, "I have never seen his like either before or after." He was of great taciturnity, but when he spoke it was with emphasis and deliberation, and no one could forget what he said...
Author :
Lane-Poole
Book Reference :
in 'Speeches and Table Talk of the Prophet Muhammad'

 

 

 

 

 


His military triumphs awakened no pride nor vain glory as they would have done had they been effected by selfish purposes. In the time of his greatest power he maintained the same simplicity of manner and appearance as in the days of his adversity. So far from affecting regal state, he was displeased if, on entering a room, any unusual testimonial of respect was shown to him.
Author :
Washington Irving
Book Reference :
'Life of Muhammad,' New York, 1920

 

 

 

 

 


"Like almost every major prophet before him, Muhammad fought shy of serving as the transmitter of God's word sensing his own inadequacy. But the Angel commanded 'Read' So far as we know, Muhammad was unable to read or write, but he began to dictate those inspired words which would soon revolutionize a large segment of the earth: "There is one God"." "In all things Muhammad was profoundly practical. When his beloved son Ibrahim died, an eclipse occurred and rumors of God 's personal condolence quickly arose. Whereupon Muhammad is said to have announced, 'An eclipse is a phenomenon of nature. It is foolish to attribute such things to the death or birth of a human being'." "At Muhammad's own death an attempt was made to deify him, but the man who was to become his administrative successor killed the hysteria with one of the noblest speeches in religious history: 'If there are any among you who worshiped Muhammad, he is dead. But if it is God you Worshiped, He lives for ever'."

Author :
James Michener
Book Reference :
'Islam: The Misunderstood Religion,' Reader's Digest, May 1955, pp. 68-70

 

 

 

 

 


A silent great soul, one of that who cannot but be earnest. He was to kindle the world, the world's Maker had ordered so.
Author :
Thomas Carlyle
Book Reference :
'Heroes and Hero Worship and the Heroic in History,' 1840

 

 

 

 

 


The good sense of Muhammad despised the pomp of royalty. The Apostle of God submitted to the menial offices of the family; he kindled the fire; swept the floor; milked the ewes; and mended with his own hands his shoes and garments. Disdaining the penance and merit of a hermit, he observed without effort of vanity the abstemious diet of an Arab.
Author :
Gibbon
Book Reference :
in 'The Decline and Fall of the Roman Empire' 1823
The greatest success of Mohammad's life was effected by sheer moral force.
Author :
Edward Gibbon and Simon Oakley
Book Reference :
'History of the Saracen Empire,' London, 187

 

 

 

 

 

 


"It is not the propagation but the permanency of his religion that deserves our wonder, the same pure and perfect impression which he engraved at Mecca and Medina is preserved after the revolutions of twelve centuries by the Indian, the African and the Turkish proselytes of the Koran....The Mahometans have uniformly withstood the temptation of reducing the object of their faith and devotion to a level with the senses and imagination of man. 'I believe in One God and Mahomet the Apostle of God' is the simple and invariable profession of Islam. The intellectual image of the Deity has never been degraded by any visible idol; the honors of the prophet have never transgressed the measure of human virtue, and his living precepts have restrained the gratitude of his disciples within the bounds of reason and religion."
Author :
Edward Gibbon and Simon Oakley
Book Reference :
'History of the Saracen Empire,' London, 1870

 

 

 

 

 

 


It is impossible for anyone who studies the life and character of the great Prophet of Arabia, who knew how he taught and how he lived, to feel anything but reverence for that mighty Prophet, one of the great messengers of the Supreme. And although in what I put to you I shall say many things which may be familiar to many, yet I myself feel, whenever I reread them, a new way of admiration, a new sense of reverence for that mighty Arabian teacher.
Author :
Annie Besant
Book Reference :
'The Life and Teachings of Mohammad,' Madras, 1932

 

 

 

 

 


So great was his liberality to the poor that he often left his household unprovided, nor did he content himself with relieving their wants, he entered into conversation with them, and expressed a warm sympathy for their sufferings. He was a firm friend and a faithful ally.
Author :
W.C. Taylor
Book Reference :
'The History of Muhammadanism and its Sects'

 

 

 

 

 


Head of the State as well as the Church, he was Caesar and Pope in one; but he was Pope without the Pope's pretensions, and Caesar without the legions of Caesar, without a standing army, without a bodyguard, without a police force, without a fixed revenue. If ever a man ruled by a right divine, it was Muhammad, for he had all the powers without their supports. He cared not for the dressings of power. The simplicity of his private life was in keeping with his public life.
Author :
Reverend Bosworth Smith
Book Reference :
'Muhammad and Muhammadanism,' London, 1874

 

 

 

 

 

 


In Mohammadanism every thing is different here. Instead of the shadowy and the mysterious, we have history....We know of the external history of Muhammad....while for his internal history after his mission had been proclaimed, we have a book absolutely unique in its origin, in its preservation....on the Substantial authority of which no one has ever been able to cast a serious doubt.
Author :
Reverend Bosworth Smith
Book Reference :
'Muhammad and Muhammadanism,' London, 1874

 

 

 

 

 


Muhammad was a shining example to his people. His character was pure and stainless. His house, his dress, his food - they were characterized by a rare simplicity. So unpretentious was he that he would receive from his companions no special mark of reverence, nor would he accept any service from his slave which he could do for himself. He was accessible to all and at all times. He visited the sick and was full of sympathy for all. Unlimited was his benevolence and generosity as also was his anxious care for the welfare of the community.
Author :
Dr. Gustav Weil
Book Reference :
in 'History of the Islamic Peoples'

 

 

 

 

 


Never has a man set for himself, voluntarily or involuntarily, a more sublime aim, since this aim was superhuman; to subvert superstitions which had been imposed between man and his Creator, to render God unto man and man unto God; to restore the rational and sacred idea of divinity amidst the chaos of the material and disfigured gods of idolatry, then existing. Never has a man undertaken a work so far beyond human power with so feeble means, for he (Muhammad) had in the conception as well as in the execution of such a great design, no other instrument than himself and no other aid except a handful of men living in a corner of the desert. Finally, never has a man accomplished such a huge and lasting revolution in the world, because in less than two centuries after its appearance, Islam, in faith and in arms, reigned over the whole of Arabia, and conquered, in God's name, Persia Khorasan, Transoxania, Western India, Syria, Egypt, Abyssinia, all the known continent of Northern Africa, numerous islands of the Mediterranean Sea, Spain, and part of Gaul.
Author :
Alphonse de LaMartaine
Book Reference :
'Historie de la Turquie,' Paris, 1854

 

 

 

 

 

 


If greatness of purpose, smallness of means, and astonishing results are the three criteria of a human genius, who could dare compare any great man in history with Muhammad? The most famous men created arms, laws, and empires only. They founded, if anything at all, no more than material powers which often crumbled away before their eyes. This man moved not only armies, legislations, empires, peoples, dynasties, but millions of men in one-third of the then inhabited world; and more than that, he moved the altars, the gods, the religions, the ideas, the beliefs and the souls.
Author :
Alphonse de LaMartaine
Book Reference :
'Historie de la Turquie,' Paris, 1854

 

 

 

 

 

 

 


The idea of the unity of God, proclaimed amidst the exhaustion of the fabulous theogonies, was in itself such a miracle that upon it's utterance from his lips it destroyed all the ancient temples of idols and set on fire one-third of the world. His life, his meditations, his heroic revelings against the superstitions of his country, and his boldness in defying the furies of idolatry, his firmness in enduring them for fifteen years in Mecca, his acceptance of the role of public scorn and almost of being a victim of his fellow countrymen: all these and finally, his flight his incessant preaching, his wars against odds, his faith in his success and his superhuman security in misfortune, his forbearance in victory, his ambition, which was entirely devoted to one idea and in no manner striving for an empire; his endless prayers, his mystic conversations with God, his death and his triumph after death; all these attest not to an imposture but to a firm conviction which gave him the power to restore a dogma. This dogma was twofold the unity of God and the immateriality of God: the former telling what God is, the latter telling what God is not; the one overthrowing false gods with the sword, the other starting an idea with words.

Author :
Alphonse de LaMartaine
Book Reference :
'Historie de la Turquie,' Paris, 1854

 

 

 

 

 

 

 


Deeply read in the volume of nature, though extremely ignorant of letters, his mind could expand into controversy with the wisest of his enemies or contract itself to the apprehension of meanest of his disciples. His simple eloquence was rendered impressive by a manner of mixed dignity and elegance, by the expression of a countenance where the awfulness of his majesty was so well tempered by an amiable sweetness, that it exerted emotions of veneration and love. He was gifted with that authoritative air or genius which alike influences the learned and commands the illiterate
Author :
Charles Stuart Mills
Book Reference :
in 'History of Mohammadanism'

 

 

 

 

 

 


Within a brief span of mortal life, Muhammad called forth of unpromising material, a nation, never welded before; in a country that was hitherto but a geographical expression he established a religion which in vast areas suppressed Christianity and Judaism, and laid the basis of an empire that was soon to embrace within its far flung boundaries the fairest provinces the then civilized world.
Author :
Philip K. Hitti
Book Reference :
in 'History of the Arabs'

 

 

 

 

 

He was one of those happy few who have attained the supreme joy of making one great truth their very life spring. He was the messenger of One God, and never to his life's end did he forget who he was or the message which was the marrow of his being. He brought his tidings to his people with a grand dignity sprung from the consciousness of his high office, together with a most sweet humility.
Author :
Stanley Lane-Poole
Book Reference :
in 'Studies in a Mosque'

 

 

 

 

 

 


Mohammad's career is a wonderful instance of the force and life that resides in him who possesses an intense faith in God and in the unseen world. He will always be regarded as one of those who have had that influence over the faith, morals and whole earthly life of their fellow men, which none but a really great man ever did, or can exercise; and whose efforts to propagate a great verity will prosper.
Author :
Rodwell
Book Reference :
in the Preface to his translation of the Holy Qur'an

 

 

 

 

 


His readiness to undergo persecution for his beliefs, the high moral character of the men who believed in him and looked up to him as a leader, and the greatness of his ultimate achievement - all argue his fundamental integrity. To suppose Muhammad an impostor raises more problems that it solves. Moreover, none of the great figures of history is so poorly appreciated in the West as Muhammad.... Thus, not merely must we credit Muhammad with essential honesty and integrity of purpose, if we are to understand him at all; if we are to correct the errors we have inherited from the past, we must not forget the conclusive proof is a much stricter requirement than a show of plausibility, and in a matter such as this only to be attained with difficulty.
Author :
W. Montgomery Watt
Book Reference :
'Muhammad at Mecca,' Oxford, 1953

 

 

 

 

 

 


Serious or trivial, his daily behavior has instituted a canon which millions observe this day with conscious memory. No one regarded by any section of the human race as Perfect Man has ever been imitated so minutely. The conduct of the founder of Christianity has not governed the ordinary life of his followers. Moreover, no founder of a religion has left on so solitary an eminence as the Muslim apostle.
Author :
D. G. Hogarth in 'Arabia'

 

 

 

 


He was sober and abstemious in his diet and a rigorous observer of fasts. He indulged in no magnificence of apparel, the ostentation of a petty mind; neither was his simplicity in dress affected but a result of real disregard for distinction from so trivial a source.
Author :
Washington Irving
Book Reference :
'Mahomet and His Successors'

 

 

 

 

 

 


In his private dealings he was just. He treated friends and strangers, the rich and poor, the powerful and weak, with equity, and was beloved by the common people for the affability with which he received them, and listened to their complaints.In his private dealings he was just. He treated friends and strangers, the rich and poor, the powerful and weak, with equity, and was beloved by the common people for the affability with which he received them, and listened to their complaints.
Author :
Washington Irving
Book Reference :
'Mahomet and His Successors'

 

 

 

 

 

 

 

 

 

Quotations regarding the history of Islam

 

 

"The Christian World came to wage crusades against Muslims but eventually knelt before them to gain knowledge. They were spellbound to see that Muslims were owners of a culture that was far superior to their own. The Dark Ages of Europe were illuminated by nothing but the beacon of Muslim Civilization."

Author :F.J.C Hearushaw
Book Reference :The Science of History

 

 

 

 

 


"History makes it clear however, that the legend of fanatical Muslims sweeping through the world and forcing Islam at the point of the sword upon conquered races is one of the most fantastically absurd myths that historians have ever repeated."

Author :
De Lacy O'Leary
Book Reference :
ISLAM AT THE CROSSROADS, London, 1923, p. 8

 

 

 

 

 

 


"The Renaissance of Europe did not take place in the 15th century. Rather it began when Europe learned from the culture of the Arabs. The cradle of European awakening is not Italy. It is the Muslim Spain."
Author :
Robert Briffault
Book Reference :
The Making Of Mankind

 

 

 

 


Incidentally these well-established facts dispose of the idea so widely fostered in Christian writings that the Muslims, wherever they went, forced people to accept Islam at the point of the sword.
Author :
Lawrence E. Browne
Book Reference :
'The Prospects of Islam,' 1944

 

 

 

 

 


Despite the growth of antagonism, Moslem (Muslim) rulers seldom made their Christian subjects suffer for the Crusades. When the Saracens finally resumed the full control of Palestine the Christians were given their former status as dhimmis. The Coptic Church, too had little cause for complaint under Saladin's (Salahuddin) strong government, and during the time of the earlier Mameluke sultans who succeeded him the Copts experienced more enlightened justice than they had hitherto known. The only effect of the Crusaders upon Egyptian Christians was to keep them for a while from pilgrimage to Jerusalem, for as long as the Frank were in charge heretics were forbidden access to the shrines. Not until the Moslem victories could they enjoy their rights as Christians.
Author :
James Addison
Book Reference :
'The Christian Approach to the Moslem,' p. 35

 

 

 

 

 


The picture of the Muslim soldier advancing with a sword in one hand and the Qur'an in the other is quite false.
Author :
A. S. Tritton
Book Reference :
in 'Islam,' 1951

 

 

 

 

 

 

 

 


No other religion in history spread so rapidly as Islam. The West has widely believed that this surge of religion was made possible by the sword. But no modern scholar accepts this idea, and the Qur'an is explicit in the support of the freedom of conscience.
Author :
James Michener
Book Reference :
'Islam: The Misunderstood Religion,' Reader's Digest, May 1955, pp. 68-70

 

 

 

 

 


My problem to write this monograph is easier, because we are not generally fed now on that (distorted) kind of history and much time need not be spent on pointing out our misrepresentations of Islam. The theory of Islam and sword, for instance, is not heard now in any quarter worth the name. The principle of Islam that "there is no compulsion in religion" is well known.
Author :
K. S. Ramakrishna Rao
Book Reference :
'Mohammed: The Prophet of Islam,' 1989

 

 

 

 

 

 


When Pococke inquired of Grotius, where the proof was of that story of the pigeon, trained to pick peas from Mahomet's (Muhammad's) ear, and pass for an angel dictating to him? Grotius answered that there was no proof!..
Author :
Thomas Carlyle
Book Reference :
'Heroes, Hero Worship, and the Heroic in History,' Lecture 2, Friday, 8th May 1840

 

 

 

 

 


A greater number of God's creatures believe in Mahomet's word at this hour than in any other word whatever. Are we to suppose that it was a miserable piece of spiritual legerdemain, this which so many creatures of the almighty have lived by and died by?...
Author :
Thomas Carlyle
Book Reference :
'Heroes, Hero Worship, and the Heroic in History,' Lecture 2, Friday, 8th May 1840

 

 

 

 

 

 


"A rugged, strife-torn and mountaineering people...were suddenly turned into an indomitable Arab force, which achieved a series of splendid victories unparalleled in the history of nations, for in the short space of ninety years that mighty range of Saracenic (i.e. Muslim) conquest embraced a wider extent of territory than Rome had mastered in the course of eight hundred."
Author :
Simon Ockley
Book Reference :
in 'History of the Saracens'

 

 

 

 

 

 


We have never heard about any attempt to compel Non-Muslim parties to adopt Islam or about any organized persecution aiming at exterminating Christianity. If the Caliphs had chosen one of these plans, they would have wiped out Christianity as easily as what happened to Islam during the reign of Ferdinand and Isabella in Spain; by the same method which Louis XIV followed to make Protestantism a creed whose followers were to be sentenced to death; or with the same ease of keeping the Jews away from Britain for a period of three hundred fifty years.
Author :
Thomas Arnold
Book Reference :
in 'The Call to Islam.'

 

 

 

 

 

 


This is why the God of vengeance, who alone is all-powerful, and changes the empire of mortals as He will, giving it to whomsoever He will, and uplifting the humble beholding the wickedness of the Romans who throughout their dominions, cruelly plundered our churches and our monasteries and condemned us without pity, brought from the region of the south the sons of Ishmael, to deliver us through them from the hands of the Romans. And if in truth we have suffered some loss, because the Catholic churches, that had been taken away from us and given to the Chalcedonians, remained in their possession; for when the cities submitted to the Arabs, they assigned to each denomination the churches which they found it to be in possession of (and at that time the great churches of Emessa and that of Harran had been taken away from us); nevertheless it was no slight advantage for us to be delivered from the cruelty of the Romans, their wickedness, their wrath and cruel zeal against us, and to find ourselves at people. (Michael the Elder, Jacobite Patriarch of Antioch wrote this text in the latter part of the twelfth century, after five centuries of Muslim rule in that region.)
Author :
Michael the Elder (Great)
Book Reference :
'Michael the Elder, Chronique de Michael Syrien, Patriarche Jacobite d' Antioche,' J.B. Chabot, Editor, Vol. II, Paris, 1901

 

 

 

 

 

 


Despite the growth of antagonism, Moslem (Muslim) rulers seldom made their Christian subjects suffer for the Crusades. When the Saracens finally resumed the full control of Palestine the Christians were given their former status as dhimmis. The Coptic Church, too had little cause for complaint under Saladin's (Salahuddin) strong government, and during the time of the earlier Mameluke sultans who succeeded him the Copts experienced more enlightened justice than they had hitherto known. The only effect of the Crusaders upon Egyptian Christians was to keep them for a while from pilgrimage to Jerusalem, for as long as the Frank were in charge heretics were forbidden access to the shrines. Not until the Moslem victories could they enjoy their rights as Christians.
Author :
James Addison
Book Reference :
'The Christian Approach to the Moslem,' p. 35

 

 

 

 

 

 

 


In the eyes of history, religious toleration is the highest evidence of culture in a people....It was not until the Western nations broke away from their religious law that they became more tolerant, and it was only when the Muslims fell away from their religious law that they declined in tolerance and other evidences of the highest culture. Before the coming of Islam it (tolerance) had never been preached as an essential part of religion...
Author :
Marmaduke Pickthall
Book Reference :
1927 Lecture on 'Tolerance in Islam,' Madras, India

 

 

 

 

 

 

 


If Europe had known as much of Islam, as Muslims knew of Christendom, in those days, those mad, adventurous, occasionally chivalrous and heroic, but utterly fanatical outbreak known as the Crusades could not have taken place, for they were based on a complete misapprehension...
Author :
Marmaduke Pickthall
Book Reference :
1927 Lecture on 'Tolerance in Islam,' Madras, India

 

 

 

 

 

 

 


The tolerance within the body of Islam was, and is, something without parallel in history; class and race and color ceasing altogether to be barriers.
Author :
Marmaduke Pickthall
Book Reference :
1927 Lecture on 'Tolerance in Islam,' Madras, India

 

 

 

 

 

 

 

 

 

 

Quotations from the most ardent opponents of Islam, affirming the authenticity of the Holy Qur'an

 

 

'This Text of the Qur'an is the purest of all works of alike antiquity' (Wherry, Commentary on the Koran, I. p. 349).

 


'Othman's recension has remained the authorised text from the time it was made until the present day' (Palmer, The Qur'an, p. lix).


 

'The text of this recension substantially corresponds to the actual utterances of Muhammad himself' (Arnold, Islamic Faith, p. 9).

 


'All sects and parties have the same text of the Qur'an' (Hurgronje, Mohammedanism, p. 18).

 


'It is an immense merit in the Kuran that there is no doubt as to its genuineness That very word we can now read with full confidence that it has remained unchanged through nearly thirteen hundred years' (LSK., p.3)

 


'The recension of 'Othman has been handed down unaltered. There is probably in the world no other work which has remained twelve centuries with so pure a text' (Muir, Life of Mohammed, pp. XXII-XXIII).

 


'In the Kuran we have, beyond all reasonable doubt, the exact words of Mohammed without subtraction and without addition' (Bosworth Smith, Mohammamed and Mohammedanism, p. 22)

 


'The Koran was his own creation; and it lies before us practically unchanged from the form which he himself gave it' (Torrey, Jewish Foundations of Islam, p.2).

 

 


'Modern critics agree that the copies currently today are almost exact replicas of the original mother-text as compiled by Zayd, and that, on the whole, the text of the Koran today is as Muhammad prodcued it. As some Semitic scholar remarked, there are probably more variations in the reading of one chapter of Genesis in Hebrew than there are in the entire Koran' (Hitti, History of the Arabs, p. 123).

 

 

 

 

What They Say About Muhammad (salla 'llahu alaihi wa sallam)

It is impossible for anyone who studies the life and character of the great Prophet of Arabia, who knows how he taught and how he lived, to feel anything but reverence for that mighty Prophet, one of the great messengers of the Supreme. And although in what I put to you I shall say many things which may be familiar to many, yet I myself feel whenever I re-read them, a new way of admiration, a new sense of reverence for that mighty Arabian teacher.
- Annie Besant, The Life and Teachings of Muhammad. Madras 1932, p. 4

 

 

 

 


Muhammad was the soul of kindness, and his influence was felt and never forgotten by those around him.
- Diwan Chand Sharma, The Prophets of the East, Calcutta, 1935, p. 12

 

 

 

 


If greatness of purpose, smallness of means, and astounding results are the three criteria of human genius, who could dare to compare any great man in modem history with Muhammad? The most famous men created arms, laws and empires only They founded, if anything at all, no more than material powers which often crumbled away before their eyes This man moved not only armies, legislation, empires, peoples and dynasties, but millions of men in one-third of the then-inhabited world; and more than that he moved the altars, the gods, the religions, the ideas, the beliefs and souls.... His forbearance in victory, his ambition which was entirely devoted to one idea and in no manner striving for an empire, his endless prayers, his mystic conversations with God, his death and his triumph after death – all these attest not to an imposture but to a firm conviction which gave him the power to restore a dogma. This dogma was twofold: the unity of God and the immateriality of God; the former telling what God is, the latter telling what God is not; the one overthrowing false gods with the sword, the other starting an idea with the words.
Philosopher, orator, apostle, legislator, warrior, conqueror of ideas, restorer of rational dogmas, of a cult without images; the founder of twenty terrestrial empires and of one spiritual empire, that is Muhammad. As regards all standards by which human greatness may be measured, we may well ask, is there any man greater than he?
- Lamartine, Histoire de la Turquie, Pans 1854, Vol. 11, pp. 276-77.

 

 

 

 

 


My choice of Muhammad to lead the list of the world's most influential persons may surprise some readers and may be questioned by others, but he was the only man in history who was supremely successful on both the religious and secular level.
- Michael H. Hart The 100: A Ranking of the Most Influential Persons in History, New York: Hart Publishing Company Inc. 1978, p 33.

 

 

 

 


Four years after the death of Justinian, 569 C.E. was born at Mecca, in Arabia, the man who, of all men, has exercised the greatest influence upon the human race.
- John William Draper, A History of the Intellectual Development of Europe, London 1875, vol. 1, pp. 329-330

 

 

 

 

 


He was Caesar and Pope in one; but he was Pope without Pope's pretensions, Caesar without the legions of Caesar: without a standing army, without a bodyguard, without a palace, without a fixed revenue. If ever any man had the right to say that he ruled by the right divine, it was Mohammad, for he had all the power without its instruments and without its supports.
- Rev. Bosworth Smith, Mohammad and Mohammadanism, London 1874, p 92.

 

 

 

 

 


I have studied him, the wonderful man, and in my opinion far from being an anti-Christ, he must be called the Saviour of Humanity. I believe that if a man like him were to assume the dictatorship of the modern world, he would succeed in solving its problems in a way that would bring it the much needed peace and happiness. I have prophesied about the faith of Muhammad that it would be acceptable to the Europe of tomorrow as it is beginning to be acceptable to the Europe of today.
- G. B. Shaw The Genuine Islam, Vol. 1, No. 81936.

 

 

 

 

Our authorities, says Muir, all agree in ascribing to the youth of Mohammad a modesty of deportment and purity of manners rare among the People of Mecca… Endowed with a refined mind and delicate taste, reserved and meditative, he lived much within himself, and the ponderings of his heart no doubt supplied occupation for leisure hours spent by others of a lower stamp in rude sports and profligacy. The fair character and honorable bearing of the unobtrusive youth won the approbation of his fellow-citizens; and he received the title, by common consent, of Al-Ameen, the Trustworthy.
- Sir William Muir, Life of Mohammad, London 1903

 

 

 

 

 


He was the most faithful protector of those he protected, the sweetest and most agreeable in conversation. Those who saw him were suddenly filled with reverence; those who came near him loved him; they who described him would say, "I have never seen his like either before or after." He was of great taciturnity, but when he spoke it was with emphasis and deliberation, and no one could forget what he said...
The day of Mohammad's greatest triumph over his enemies was also the day of his grandest victory over himself. He freely forgave the Koraysh all the years of sorrow and cruel scorn in which they had afflicted him and gave an amnesty to the whole population of Mekka. Four criminals whom justice condemned made up Mohammad's proscription list when he entered as a conqueror to the city of his bitterest enemies. The army followed his example, and entered quietly and peacefully: no house was robbed, no women insulted. One thing alone suffered destruction. Going to the Kaaba, Mohammad stood before each of the three hundred and sixty idols, and pointed to it with his staff, saying, 'Truth is come and falsehood is fled away!', and at these words his attendants hewed them down, and all the idols and household gods of Mekka and round about were destroyed. It was thus Mohammad entered again his native city. Through all the annals of conquest there is no triumphant entry comparable to this one.
- Stanley Lane-Poole, The Speeches and Table-Talk of the Prophet Mohammad, London 1882, Introduction, pp. 46, 47

 

 

 

 

 


In comparison, for example, with the cruelty of the Crusaders, who, in 1099, put seventy thousand Muslims, men, women and helpless children to death when Jerusalem fell into their hands: or with that of the English army, also fighting under the Cross, which in the year of grace 1874 burned an African capital, in its war on the Gold Coast. Muhammad's victory was in very truth one of religion and not of politics; he rejected every token of personal homage, and declined all regal authority: and when the haughty chiefs of the Korei****es appeared before him he asked:
"What can you expect at my hands?"
"Mercy O generous brother!"
"Be it so; you are free!" He exclaimed.
A year before his death, at the end of the tenth year of the Hegira, Muhammad made his last pilgrimage from Medina to Mecca. He made then a great sermon to his people… The reader will note that the first paragraph sweeps away all plunder and blood feuds among the followers of Islam. The last makes the believing Negro the equal of the Caliph… they established in the world a great tradition of dignified fair dealing, they breathe a spirit of generosity, and they are human and workable. They created a society more free from widespread cruelty and social oppression than any society had ever been in the world before.
- H.G. Wells, The Outline of History, London 1920, p. 325

 

 

 

 

 


His (i.e., Muhammad's) memory was capacious and retentive, his wit easy and social, his imagination sublime, his judgment clear, rapid and decisive. He possessed the courage of both thought and action; and… the first idea which he entertained of his divine mission bears the stamp of an original and superior genius.
- Edward Gibbon, The History of the Decline and Fall of the Roman Empire, London 1838, vol. 5, p. 335

 

 

 

 


His readiness to undergo persecution for his beliefs, the high moral character of the men who believed in him and looked up to him as leader, and the greatness of his ultimate achievement all argue his fundamental integrity. To suppose Muhammad an impostor raises more problems than it solves. Moreover, none of the great figures of history is so poorly appreciated in the West as Muhammad.
- W Montgomery Watt Mohammad At Mecca, Oxford, 1953, p 52.

 

 

 

 


The essential sincerity of Muhammad's nature cannot be questioned: and an historical criticism that blinks no fact, yields nothing to credulity, weighs every testimony, has no partisan interest, and seeks only the truth, must acknowledge his claim to belong to that order of prophets who, whatever the nature of their physical experience may have been, in diverse times, in diverse manners, have admonished, taught and uttered austere and sublime thoughts, laid down principles of conduct nobler than those they found, and devoted themselves fearlessly to their high calling, being irresistibly impelled to their ministry by a power within.
- Prof. Nathaniel Schmidt, The New International Encyclopedia, 1916, vol. 16, p. 72

 

 

 

 

 

 

 


The ignorance displayed by most Christians regarding the Muslim religion is appalling… Mohammad alone, among the nations at that time, believed in one God to the exclusion of all others. He insisted on righteousness as the source of conduct, of filial duty, and on frequent prayers to, the Ever-living God, and of respect to all other peoples, and of justice and mercy to and moderation in all things, and to hold in great respect learning of every kind… Most of the absurdities which Christians would have us believe to exist in the Quran were never uttered by Mohammad himself, nor are they to be found in a correct translation of the work.
- G. Lindsay Johnson, The Two Worlds, Manchester, 9th August 1940

 

 

 

 

 

 


Like almost every major prophet before him, Muhammad fought shy of serving as the transmitter of God's word, sensing his own inadequacy. But the angel commanded 'Read'. So far as we know, Muhammad was unable to read or write, but he began to dictate those inspired words which would soon revolutionize a large segment of the earth: "There is one God."
In all things Muhammad was profoundly practical. When his beloved son Ibrahim died, an eclipse occurred, and rumors of God's personal condolence quickly arose. Whereupon Muhammad is said to have announced, 'An eclipse is a phenomenon of nature. It is foolish to attribute such things to the death or birth of a human being.' At Muhammad's own death an attempt was made to deify him, but the man who was to become his administrative successor killed the hysteria with one of the noblest speeches in religious history: 'If there are any among you who worshipped Muhammad, he is dead. But if it is God you worshipped, He lives for ever'.
- James A. Michener, Islam: The Misunderstood Religion, Reader's Digest (American ea.) May 1955, p. 70

 

 

 


That his (Muhammad's) reforms enhanced the status of women in general is universally admitted.
- H.A.R. Gibb, Mohammedanism, London 1953, p. 33

 

 

 

Thursday 20 November 2014

Scientists' Comments On The Qur'an

 

 

 

 

 

Scientists' Comments On The Qur'an

 

Extracts from the video This is the Truth by Sheikh Abdul-Majeed A. al-Zindani, Director, Project of Scientific Miracles in the Qur'an and Hadith, King Abdulaziz University, Jeddah, Saudi Arabia.

Elias Karim

© Islamic Awareness, All Rights Reserved.

 

 

 

 

 

 

Keith L. Moore

Professor Emeritus, Department of Anatomy and Cell Biology, University of Toronto. Distinguished embryologist and the author of several medical textbooks, including Clinically Oriented Anatomy (3rd Edition) and The Developing Human (5th Edition, with T.V.N. Persaud).

 

 

 

 

Dr. Moore was a former President of the Canadian Association of Anatomists, and of the American Association of Clinical Anatomists. He was honoured by the Canadian Association of Anatomists with the prestigious J.C.B. Grant Award and in 1994 he received the Honoured Member Award of the American Association of Clinical Anatomists "for outstanding contributions to the field of clinical anatomy."

"For the past three years, I have worked with the Embryology Committee of King cAbdulaziz University in Jeddah, Saudi Arabia, helping them to interpret the many statements in the Qur'an and Sunnah referring to human reproduction and prenatal development. At first I was astonished by the accuracy of the statements that were recorded in the 7th century AD, before the science of embryology was established. Although I was aware of the glorious history of Muslim scientists in the 10th century AD, and some of their contributions to Medicine, I knew nothing about the religious facts and beliefs contained in the Qur'an and Sunnah."[2]
At a conference in Cairo he presented a research paper and stated:
"It has been a great pleasure for me to help clarify statements in the Qur'an about human development. It is clear to me that these statements must have come to Muhammad from God, or Allah, because most of this knowledge was not discovered until many centuries later. This proves to me that Muhammad must have been a messenger of God, or Allah."
[1]
Professor Moore also stated that:
"...Because the staging of human embryos is complex, owing to the continuous process of change during development, it is proposed that a new system of classification could be developed using the terms mentioned in the Qur'an and Sunnah. The proposed system is simple, comprehensive, and conforms with present embryological knowledge.
"The intensive studies of the Qur'an and Hadith in the last four years have revealed a system of classifying human embryos that is amazing since it was recorded in the seventh century A.D... the descriptions in the Qur'an cannot be based on scientific knowledge in the seventh century..."[1]

 

 

 

 

 

 


 

 

 

E. Marshall Johnson

Professor and Chairman of the Department of Anatomy and Developmental Biology, and Director of the Daniel Baugh Institute, Thomas Jefferson University, Philadelphia, Pennsylvania, USA.


 

Author of over 200 publications. Former President of the Teratology Society among other accomplishments. Professor Johnson began to take an interest in the scientific signs in the Qur'an at the 7th Saudi Medical Conference (1982), when a special committee was formed to investigate scientific signs in the Qur'an and Hadith. At first, Professor Johnson refused to accept the existence of such verses in the Qur'an and Hadith. But after a dicussuion with Sheikh Zindani he took an interest and concentrated his research on the internal as well as external development of the fetus.

"...in summary, the Qur'an describes not only the development of external form, but emphasises also the internal stages, the stages inside the embryo, of its creation and development, emphasising major events recognised by contemporary science."
"As a scientist, I can only deal with things which I can specifically see. I can understand embryology and developmental biology. I can understand the words that are translated to me from the Qur'an. As I gave the example before, if I were to transpose myself into that era, knowing what I do today and describing things, I could not describe the things that were described...
I see no evidence to refute the concept that this individual Muhammad had to be developing this information from some place... so I see nothing here in conflict with the concept that divine intervention was involved in what he was able to write..." [1]

 

 

 

 

 


 

 

 

T.V.N. Persaud

Professor of Anatomy, and Professor of Paediatrics and Child Health, University of Manitoba, Winnipeg, Manitoba, Canada.

 

 

Author and editor of over 20 books, and has published over 181 scientific papers. Co-author of The Developing Human (5th Edition, with Keith L. Moore). He received the J.C.B. Grant Award in 1991. Professor Peraud presented several research papers.

"It seems to me that Muhammad was a very ordinary man, he couldn't read, didn't know how to write, in fact he was an illiterate...
We're talking about 1400 years ago, you have some illiterate person making profound statements that are amazingly accurate, of a scientific nature...
I personally can't see how this could be mere chance, there are too many accuracies and like Dr. Moore, I have no difficulty in my mind reconciling that this is a divine inspiration or revelation which lead him to these statements." [1]

 

 

 

 

 

 


 

 

 

Joe Leigh Simpson

Professor and Chairman of the Department of Obstetrics and Gynaecology, Baylor College of Medicine, Houston, Texas, USA.

 

He is the President of the American Fertility Society. He has received many awards, including the Association of Professors of Obstetrics and Gynaecology Public Recognition Award in 1992. Like many others, Professor Simpson was taken by surprise when he discovered that the Qur'an and Hadith contain verses related to his specialised field of study. When he met with Sheikh Abdul-Majeed A.Zindani, he insisted on verifying the text presented to him from the Qur'an and Hadith.

"... these Hadiths (sayings of Muhammad) could not have been obtained on the basis of the scientific knowledge that was available at the time of the 'writer'... It follows that not only is there no conflict between genetics and religion (Islam) but in fact religion (Islam) may guide science by adding revelation to some of the traditional scientific approaches... There exist statements in the Qur'an shown centuries later to be valid which support knowledge in the Qur'an having been derived from God."[1]

 

 

 

 

 

 


 

 

 

 

Gerald C. Goeringer

Professor and Co-ordinator of Medical Embryology in the Department of Cell Biology, School of Medicine, Georgetown University, Washington DC, USA.

 

Sheikh cAbdul-Majeed A.Zindani met with Professor Goeringer and asked him whether in the history of embryology was there any mention of the different stages of embryonic development, or whether there existed any embryological texts at the time of the Prophet. Sheikh Zindani also asked his opinion regarding the terms the Qur'an uses to describe the different phases of fetal development. After several long discussions, he presented a study at the 8th Saudi Medical Conference:

"...In a relatively few ayahs (Qur'anic verses) is contained a rather comprehensive description of human development from the time of commingling of the gametes through organogenesis. No such distinct and complete record of human development such as classification, terminology, and description existed previously. In most, if not all instances, this description antedates by many centuries the recording of the various stages of human embryonic and fetal development recorded in the traditional scientific literature." [1]

 

 

 

 

 

 


 

 

Alfred Kroner

Professor of the Department of Geosciences, University of Mainz, Germany.

 

Professor Kroner is one of the world's most famous geologists, becoming well known among his colleague scientists for his criticisms against the theories of some of the major scientists in his field. Sheikh cAbdul-Majeed A. Zindani met with him and presented several Qur'anic verses and Hadith which he studied and commented upon.

"Thinking where Muhammad came from... I think it is almost impossible that he could have known about things like the common origin of the universe, because scientists have only found out within the last few years with very complicated and advanced technological methods that this is the case."
"Somebody who did not know something about nuclear physics 1400 years ago could not, I think, be in a position to find out from his own mind for instance that the earth and the heavens had the same origin, or many others of the questions that we have discussed here...
If you combine all these and you combine all these statements that are being made in the Qur'an in terms that relate to the earth and the formation of the earth and science in general, you can basically say that statements made there in many ways are true, they can now be confirmed by scientific methods, and in a way, you can say that the Qur'an is a simple science text book for the simple man. And that many of the statements made in there at that time could not be proven, but that modern scientific methods are now in a position to prove what Muhammad said 1400 years ago."[1]

 

 

 

 

 

 


 

Yushidi Kusan

Director of the Tokyo Observatory, Tokyo, Japan.

 

Sheikh Abdul-Majeed A. Zindani presented a number of Qur'anic verses describing the beginnings of the universe and of the heavens, and the relationship of the earth to the heavens. He expressed his astonishment, saying that the Qur'an describes the universe as seen from the highest observation point, everything is distinct and clear.

"I say, I am very much impressed by finding true astronomical facts in Qur'an, and for us modern astronomers have been studying very small piece of the universe. We have concentrated our efforts for understanding of very small part. Because by using telescopes, we can see only very few parts of the sky without thinking about the whole universe. So by reading Qur'an and by answering to the questions, I think I can find my future way for investigation of the universe." [1]

 

 

 

 

 

 


 

 

 

Professor Armstrong

Professor Armstrong works for NASA and is also Professor of Astronomy, University of Kansas, Lawrence, Kansas, USA.

 

Prof. Armstrong was asked a number of questions about Qur'anic verses dealing with his field of specialisation. He was eventually asked, "You have seen and discovered for yourself the true nature of modern Astronomy by means of modern equipment, rockets, and satellites developed by man. You have also seen how the same facts were mentioned by the Qur'an fourteen centuries ago. So what is your opinion?"

"That is a difficult question which I have been thinking about since our discussion here. I am impressed at how remarkably some of the ancient writings seem to correspond to modern and recent Astronomy. I am not a sufficient scholar of human history to project myself completely and reliably into the circumstances that 1400 years ago would have prevailed.

Certainly, I would like to leave it at that, that what we have seen is remarkable, it may or may not admit of scientific explanation, there may well have to be something beyond what we understand as ordinary human experience to account for the writings that we have seen." [1]

 

 

 

 

 

 

 

 


 

 

William Hay

Professor of Oceanogprahy, University of Colorado, Boulder, Colorado, USA.

 

Professor Hay is one of the best known marine scientist in the USA. Sheikh cAbdul-Majeed A. Zindani met with him and asked him many questions about the marine surface, the divider between upper and lower sea, and about the ocean floor and marine geology.

"I find it very interesting that this sort of information is in the ancient scriptures of the Holy Qur'an, and I have no way of knowing where they would have come from. But I think it is extremely interesting that they are there and this work is going on to discover it, the meaning of some of the passages."
And when he was asked about the source of the Qur'an, he replied,"Well, I would think it must be the divine being."[1]

 

 

 

 

 

 


 

 

 

Durja Rao

Professor of Marine Geology teaching at King Abdulaziz University, Jeddah, Saudi Arabia.

 

Sheikh Zindani presented to Prof. Rao many verses dealing with his area of specialisation, and asked: "What do you think of the existence of the scientific information in the Qur'an? How could Prophet Muhammad have known about these facts fourteen centuries ago?"

"It is difficult to imagine that this type of knowledge was existing at that time, around 1400 years back. May be some of the things they have simple idea about, but to describe those things in great detail is very difficult. So this is definitely not simple human knowledge. A normal human being cannot explain this phenomenon in that much detail. So, I thought the information must have come from a supernatural source." [1]

 

 

 

 

 

 

 


 

 

 

Professor Siaveda

Professor of Marine Geology, Japan.

 

Sheikh Zindani asked him a number of questions in his area of specialisation, and then informed him of the Qur'anic verses and Hadith which mention the same phenomena he spoke of. One of the questions was concerning mountains. Sheikh Zindani asked him about the shape of mountains; and whether they were firmly rooted in the earth. "What is your opinion of what you have seen in the Qur'an and the Sunnah with regard to the secrets of the Universe, which scientists only discovered now?"

"I think it seems to me very, very mysterious, almost unbelievable. I really think if what you have said is true, the book is really a very remarkable book, I agree." [1]

 

 

 

 

 

 


 

 

 

Tejatat Tejasen

Chairman of the Department of Anatomy and is the former Dean of the faculty of Medicine, University of Chiang Mai, Chiang Mai, Thailand.

 

Professor Tejasen studied various articles concerning the Qur'an and modern embryology. He spent four days with several scholars, Muslims and non-Muslims, discussing this phenomenon in the Qur'an and Hadith. During the 8th Saudi Medical Conference in Riyadh, Saudi Arabia he stood up and said:

"In the last three years, I became interested in the Qur'an... From my studies and what I have learned throughout this conference, I believe that everything that has been recorded in the Qur'an fourteen hundred years ago must be the truth, that can be proved by the scientific means.
Since the Prophet Muhammad could neither read nor write, Muhammad must be a messenger who relayed this truth which was revealed to him as an enlightenment by the one who is eligible creator. This creator must be God, or Allah.
I think this is the time to say La ilaha illa Allah, there is no god to worship except Allah (God), Muhammad rasoolu Allah, Muhammad is Messenger of Allah...
The most precious thing I have gained from coming to this conference is La ilaha illa Allah, and to have become Muslim." [1]

 

 

 

 

 

 


 

 

 

Dr. Maurice Bucaille

Born in 1920, former chief of the Surgical Clinic, University of Paris, has for a long time deeply interested in the correspondences between the teachings of the Holy Scriptures and modern secular knowledge.

 

 

He is the author of a best-seller, "The Bible, The Qur'an and Science"(1976). His classical studies of the scriptural languages, including Arabic, in association with his knowledge of hieroglyphics, have allowed him to hold a multidisciplinary inquiry, in which his personal contribution as a medical doctor has produced conclusive arguments. His work, "Mummies of the Pharaohs - Modern Medical Investigations"(St. Martins Press, 1990), won a History Prize from the Académie Française and another prize from the French National Academy of Medicine.
His other works include:"What is the Origin of Man" (Seghers, 1988),"Moses and Pharaoh, the Hebrews in Egypt", (NTT Mediascope Inc, 1994); and "Réflexions sur le Coran" (Mohamed Talbi & Maurice Bucaille, Seghers, 1989)

After a study which lasted ten years, Dr. Maurice Bucaille addressed the French Academy of Medicine in 1976 concerning the existence in the Qur'an of certain statements concerning physiology and reproduction. His reason for doing that was that :
"...our knowledge of these disciplines is such, that it is impossible to explain how a text produced at the time of the Qur'an could have contained ideas that have only been discovered in modern times."
"The above observation makes the hypothesis advanced by those who see Muhammad as the author of the Qur'an untenable. How could a man, from being illiterate, become the most important author, in terms of literary merits, in the whole of Arabic literature?
How could he then pronounce truths of a scientific nature that no other human-being could possibly have developed at that time, and all this without once making the slightest error in his pronouncement on the subject?"

 

 

 

 

 

 


 

 

 

Bibliography

[1] al-Zindani, Abdul-Majeed A, This is the Truth (video tape). Scientific Signs of the Qur'an and Sunnah containing interviews with various scientists. Available in Arabic, English, French, Urdu and Turkish. A full English transcript of this video with illustrations is also available: Al-Rehaili, Abdullah M., This is the Truth,Muslim World League, Makkah al-Mukarrammah, 1995. Also available on the web at: This Is The Truth!

[2] Moore, Keith L. and al-Zindani, Abdul-Majeed A., The Developing Human with Islamic Additions, Third Edition, W.B. Saunders Company, Philadelphia, 1982, with Dar Al-Qiblah for Islamic Literature, Jeddah, Saudi Arabia, 1983, page viiic. Limited Edition.

[3] Moore, Keith L., al-Zindani, Abdul-Majeed A., Ahmed Mustafa A, The Qur'an and Modern Science - Correlation Studies, Islamic Academy for Scientific Research, Makkah, Saudi Arabia. Reprinted by World Assembly of Muslim Youth (WAMY), USA., 1990, ISBN 0-9627236-0-6. Collection of papers presented at a symposium sponsored by the Muslim Students Association, University of Illinois, May 1990.

[4] Moore, Keith L.; Johnson, E. Marshall; Persaud, T.V.N.; Goeringer, Gerald C.; Zindani, Abdul-Majeed A.; and Ahmed Mustafa A, Human Development as Described in the Qur'an and Sunnah, Commission on Scientific Signs of the Qur'an and Sunnah, Muslim World League, Makkah Al-Mukarramah, Saudi Arabia, 1992, ISBN 0-9627236-1-4. Collection of papers that were originally presented in the First International Conference on Scientific Signs of the Qur'an and Sunnah, held in Islamabad, Pakistan, 1987, and after some modifications and development, presented in their present form in Dakar, Sengal in July 1991