Tuesday 23 May 2017

How to Boost Ramadan Spirit


How to Boost Ramadan Spirit



Ramadan, the month of the Holy Qur’an, represents an invaluable opportunity for all believers to recharge the batteries of faith and draw close to their Lord. A wise Muslim should be keen to make best use of these blessed moments. If Muslims are unable to un-distractedly focus on the hereafter all the time, let them at least do so during this short, yet boundlessly blessed, period of time. Below are some tips on how to boost your spirit during this longed-for month: 

1- Du`a’ (Supplication)
Ask Almighty Allah (The One & Only God) to make this the most inspiring, spiritually uplifting Ramadan you have ever had. Allah is the Only Who can make this happen and complete reliance on Him completely is the major step in boosting our spirits. 


2- Clear Your Mind 
Turn off the TV, the computer, the radio, your cell phone, pager, iPod, etc. You need not do so all day long, but for at least 10 minutes a day. Find a quiet place where you can close your eyes, remember your Lord and think deeply about your relationship with Him. At first, your mind will swirl with the useless and not-so-useful thoughts in your head. Force them away and focus your thought during these few minutes on three things: Almighty Allah (The One & Only God), your purpose in life, and whether you are making due efforts to achieve that purpose. Do this every day of Ramadan, if you can. Should this be not possible, do it at least three times a week. 


3- Learn About Great Muslim Figures
Even if you have read it or listened to it before, again read or listen to `Abdul-Wahid Hamid's Companions of the Holy Prophet during this Ramadan. Read about or listen daily to a Companion's story. Well-written and short, these stories inform us in a wonderful way about these noble personalities and about how they maintained the strength of their faith against incredible odds. What a sure-fire spirituality booster! 


4- Connect to the Holy Qur’an 
The noble Qur’an is the means whereby Almighty Allah (The One God) talks to us. Indeed, it is the most important key to spiritual upliftment & enlightenment. During this Ramadan, connect to the Holy Qur’an in a new way. If you already recite the Qur’an regularly, you can choose a new theme to focus on or select a particular Surah you have not read for a while. If, however, you are not a frequent reader of the Holy Qur’an, you can start by reciting it for only two minutes a day; recite from the first page you encounter when you open the mushaf (copy of the Qur’an). It is also recommended that you keep a Qur’anic journal in which you can record your reflections, questions, thoughts, etc., about what you recite. 


5- Take Care of Others 
Whether it is a person who is away from his family, a person who is having problems with his or her spouse or kids, or fellow students struggling with their grades, make an extra effort this Ramadan to help others out. The spiritual boost you get in return is well worth it. 


6- Feed the Hungry 
While your stomach shrieks in protest, give that panhandler some change, volunteer at a soup kitchen, get involved with your local food pantry or make a couple of bag lunches to give to the hungry you meet on your way to school or work. 

7- Give Up One Lifelong Bad Habit
Ask yourself what your fundamental defining traits are. Then decide which is the worst of them. Is it a hot temper? Apathy? Laziness? Impatience? Whatever it may be, utilize this Ramadan to get rid of it. Practice the opposite of this bad habit of yours every day until the end of the month. By then, in sha’ Allah (God Willing), you will look back and be amazed at the change you have made for the better. 


8- Use Those Special Last Ten Nights 

The last ten nights or Ramadan are not called the Nights of Power for nothing. Use these precious times for deep, heartfelt du`aa’ (supplication), self-analysis, reflection and serious thought.


Wednesday 17 May 2017

WHY DO WE FAST????


WHY DO WE FAST????




Praise be to Allah (The One & Only God).

Firstly we must note that one of the names of Allah is al-Hakeem (the Most Wise). The word Hakeem is derived from the same root as hukm (ruling) and hikmah (wisdom). Allah alone is the One Who issues rulings, and His rulings are the most wise and perfect.

Secondly:Allah (The One God) does not prescribe any ruling but there is great wisdom behind it, which we may understand, or our minds may not be guided to understand it. We may know some of it but a great deal is hidden from us.

Thirdly:Allah (The One God) has mentioned the reason and wisdom behind His enjoining of fasting upon us, as He says (interpretation of the meaning):

“O you who believe! Observing As-Sawm (the fasting) is prescribed for you as it was prescribed for those before you, that you may become Al-Muttaqoon (the pious)” [al-Baqarah 2:183]

Fasting is a means of attaining taqwa (piety, being conscious of Allah), and taqwa means doing that which Allah (The One & Only God) has enjoined and avoiding that which He has forbidden.

Fasting is one of the greatest means of helping a person to fulfill the commands of Islam.

The scholars (may Allah have mercy on them) have mentioned some of the reasons why fasting is prescribed, all of which are characteristics of taqwa, but there is nothing wrong with quoting them here, to draw the attention of fasting people to them and make them keen to attain them.

Among the reasons behind fasting are:

1 – Fasting is a means that makes us appreciate and give thanks for pleasures. For fasting means giving up eating, drinking and intercourse, which are among the greatest pleasures. By giving them up for a short time, we begin to appreciate their value. Because the blessings of Allah (The One God) are not recognized, but when you abstain from them, you begin to recognize them, so this motivates you to be grateful for them.

2 – Fasting is a means of giving up haraam (forbidden) things, because if a person can give up halaal (allowed) things in order to please Allah (The One God) and for fear of His painful torment, then he will be more likely to refrain from haraam things. So fasting is a means of avoiding the things that Allah (The One & Only God) has forbidden.

3 – Fasting enables us to control our desires, because when a person is full his desires grow, but if he is hungry then his desire becomes weak. Hence the Holy Prophet (peace and blessings of Allah be upon him) said: “O young men! Whoever among you can afford to get married, let him do so, for it is more effective in lowering the gaze and protecting one’s chastity. Whoever cannot do that, let him fast, for it will be a shield for him.”

4 – Fasting makes us feel compassion and empathy towards the poor, because when the fasting person tastes the pain of hunger for a while, he remembers those who are in this situation all the time, so he will hasten to do acts of kindness to them and show compassion towards them. So fasting is a means of feeling empathy with the poor.

5 – Fasting humiliates and weakens the Shaytaan (Devil); it weakens the effects of his whispers (waswaas) on a person and reduces his sins. That is because the Shaytaan (Devil) “flows through the son of Adam like blood” as the Holy Prophet (peace and blessings of Allah be upon him) said, but fasting narrows the passages through which the Shaytaan (Devil) flows, so his influence grows less.

Shaykh al-Islam said in Majmoo’ al-Fataawa, 25/246

Undoubtedly blood is created from food and drink, so when a person eats and drinks, the passages through which the devils flow – which is the blood – become wide. But if a person fasts, the passages through which the devils flow become narrow, so hearts are motivated to do good deeds, and to give up evil deeds.

6 – The fasting person is training himself to remember that Allah (The One & Only God) is always watching, so he gives up the things that he desires even though he is able to take them, because he knows that Allah can see him.

7 – Fasting means developing an attitude of asceticism towards this world and it’s desires, and seeking that which is with Allah (The One God).

8 – It makes the Muslim get used to doing a great deal of acts of worship, because the fasting person usually does more acts of worship and gets used to that.

These are some of the reasons why fasting is enjoined. We ask Allah (The One God) to help us to achieve them and to worship Him properly.

And Allah (The One & Only God) knows best.

See Tafseer al-Sa’di, p. 116; Ibn al-Qayyim’s footnotes on al-Rawd al-Murabba’, 3/344; al-Mawsoo’ah al-Fiqhiyyah, 28/9