Reaping the opportunities in Ramadan
Reaping the opportunities in Ramadan:
The Holy Prophet's (may Allah send His blessing and peace upon him) companions used to say, "Let not the day that you fast and the day that you do not fast be equal." It is important that one's behaviour, attitude and outlook should not be the same on the day that one is fasting and when one is not fasting. There should be a change, as one is trying to worship Allah (The One & Only God) more, so one's fasting should have an effect.
Gaining taqwa (fear of Allah)
Allah (The One God) legislated fasting for gaining taqwa,
"O you who believe fasting has been prescribed upon you as it has been prescribed upon those before you, so that you may attain taqwa." (Holy Quran Sooratul Baqarah (2):138)
Tawqa in this case means, to make a shield between oneself and Allah's (The One God's) anger and hellfire. So we should ask ourselves, when we break our fasts, 'Has this fasting day made us fear Allah more ? Has it resulted that we want to protect ourselves from the hellfire ?'
Drawing us closer to Allah (The One God)
This is achieved by reciting and reflecting on Al-Qur'an during the night and the day, attending the taraweh prayers, remembering Allah (The One God), sitting in circles of knowledge and for those who can, making umrah.
The Holy Prophet (may Allah send His blessing and peace upon him) said,"An umrah in the month of Ramadan is equal (in reward) to performing a hajj." (Ahmad & Ibn Majah).
Also for those who can, making itikaf (seclusion) in the last ten days of Ramadan, so to leave all worldly pursuits and seclude oneself in a mosque just thinking of Allah, this brings us closer to Allah (The One God).
When one sins, one feels distant from Allah (The One God). That is why one might find it hard to read and reflect on the Holy Qur'an and come to the mosque. However, the obedient worshipper feels closer to Allah and wants to worship Allah (The One God) more, because Allah forgives and is Merciful.
Acquiring patience and strong will
Allah (The One & Only God) has mentioned patience more than seventy times in the Holy Qur'an and has commanded patience in more than sixteen ways in His Book. So when one fasts, and gives up one's food and drink, and one's marital sexual relations for those hours, one learns restraint and patience. This muslim nation needs men and women that are strong willed, who can stand upon the Sunnah and the Book of Allah and not waver in front of the enemies of Allah (The One God). We do not need emotional people, who raise slogans and shout, but when the time comes to stand upon something firm, they cannot do so, they waver.
and staying away from riyaa’ (showing off)
Ihsan means to worship Allah (The One God) as if one sees Him, for if one does not see Him, He sees all. Hasan al-basri said,"By Allah in the last twenty years, I have not said a word or taken something with my hand or refrained to take something with my hand or stepped forward or stepped back, except that I have thought before I have done any action,'Does Allah love this action ? Is Allah pleased with this action ?' " So when one is fasting, one should gain this quality of watching oneself and also staying away from riyah (showing off).
That is why Allah (The One God) said in a qudsi hadith, "..Fasting is for Me and I will reward it.." (Bukhari) Allah singles out fasting from all other types of worship saying, "..Fasting is for Me..", because no one knows whether you are fasting or not, except Allah. For example, when one is praying or giving charity or making tawwaf, one can be seen by the people, so one might do the action seeking the praise of the people.
Sufian at-thawri used to spend the nights and the days crying and the people used to ask him, "Why do you cry, is it due to the fear of Allah ?", he said,'No.', they said,"Is it due to the fear of the hell-fire ?", he said, 'No. It is not the fear of Allah that makes me cry, what makes me cry is that I have been worshiping Allah all these years and doing scholarly teaching, but I am not certain that my intentions are purely for Allah.'
Refinement of manners, especially those
related to truthfulness and discharging trusts.
The Holy Prophet (may Allah send His blessing and peace upon him) said,"Whoever does not abandon falsehood in word and action, then Allah, the Mighty and the Majestic has no need that he should leave his food and drink." (Bukhari)
And the Holy Prophet (may Allah send His blessing and peace upon him) said,"It may be that a fasting person attains nothing but hunger and thirst from his fast." (Ibn Majah)
What we learn from this, is that we must pay attention to the purification of our manners. The Holy Prophet (may Allah send His blessing and peace upon him) said,"I was sent to perfect good manners." (Muwatta) So we must check ourselves, are we following the behaviour of the Holy Prophet (may Allah send His blessing and peace upon him). For example, Do we follow the manners of Islam, by telling the truth and only telling the truth? Are we merciful to the creation?
Recognising that one can change for the better
The Holy Prophet (may Allah send His blessing and peace upon him) said,"Every son of Adam sins and the best of the sinners are those who repent." (Ibn Majah) Allah (The One God) provides many opportunities to repent to Him and seek His forgiveness. If one was disobedient they can become obedient.
Being more charitable
Ibn Abbas said,"The Holy Prophet (may Allah send His blessing and peace upon him) was the most charitable amongst the people, and he used to be more so in the month of Ramadan when Gibreel used to meet him on every night of Ramadan till the end of the month. The Prophet (may Allah send His blessing and peace upon him) used to recite the Holy Qur'an to Gibreel." (Bukhari)
The Holy Prophet (may Allah send His blessing and peace upon him) said, "He who gives food for a fasting person to break his fast, he will receive the same reward as him, without nothing being reduced from the fasting person's reward." (Tirmidhi )
Sensing the unity of the Muslims
The Holy Prophet (may Allah send His blessing and peace upon him) said, "...Those of you who will live after me, will see many differences. Then you must cling on to my Sunnah and the Sunnah of the rightly guided khalifah. Hold fast to it and stick to it.." (Abu Dawud)
It is possible for Muslims to be a single body, but this will only be achieved when obedience is only to Allah and His Messenger. One senses unity, because the Muslims pray and fast together.
Learning discipline
The Holy Prophet (may Allah send His blessing and peace upon him) said, "Bilal makes the adhan, while it is still night; therefore, eat and drink until Ibn Umm Maktum makes the adhan."(Bukhari)
The Holy Prophet (may Allah send His blessing and peace upon him) made us adhere to this strictness. Similarly one cannot knowingly break the fast before the sunset, as this will not be accepted by Allah (The One God). Muslims should learn to be very strict in their lives, because they are people of an important message, which they mould their lives around.
Teaching the young to worship Allah (The One God)
It was the practice of the people of Madinah, that during the fast of Ashura (which is now a recommended fast of one day) to get their children to fast with them. When the children would cry of hunger and thirst, their parents would distract their attention by giving them some sort of toy to play with. The children would break their fast with their parents. (mentioned in Bukhari) So the young should be brought to the mosque and they should pray with their parents, so that they are able to get into the habit of becoming worshippers of Allah (The One God).
If one does not encourage children to fast when they are young, they will find it very difficult to fast for thirty days at the age of puberty. This is why the Holy Prophet (may Allah send His blessing and peace upon him) said, "Command your children to pray at the age of seven and beat them at the age of ten (if they do not pray)" (Hakim)
Caring for one's health
Fasting teaches Muslims to take care of their health and to build strong bodies. The Holy Prophet (may Allah send his blessing and peace upon him) said,"A strong believer is better and is more beloved to Allah than a weak believer, and there is good in everyone." (Muslim)
Lailatul Qadr, Is it Significant To You?
One of the most distinctive aspects of the month of Ramadan is that it includes lailatul qadr (the night of power), which is the most blessed night of the year. This is that very night in which Allah (The One & Only God) chose to reveal the Holy Quran upon our beloved Prophet (sall'Allahu alaihi wa sallam) . This is also the night wherein Allah (The One God) decides the destiny, sustenance, birth, and death etc. for His creation. It is mentioned in the Holy Quran that this night is better than a thousand months (83 years & four months) as Allah (The One God) himself speaks.
SIGNIFICANCE
"The night of al qadr is better than a thousand months." (Holy Quran verse 3 Surah Al Qadr).
This means the worship performed in this night brings more reward than that worship carried out for the period of a thousand ordinary months.
In the authentic teachings of Holy Prophet (sall'Allahu alaihi wa sallam) , it is mentioned that Allah (The One God) showers his special mercy in this night towards the inhabitants of the earth, accepts the supplications made by his servants and forgives all those people who repent sincerely, as Holy Prophet (sall'Allahu alaihi wa sallam) has stated in a hadith
"Whosoever stood up in front of Allah on the night of qadr with faith and true conviction of attaining reward from Allah, in return, Allah will forgive all his previous sins." (Muslim)
WHEN?
According to authentic sources lailatul qadr falls in any one of the last five odd nights of Ramadhan i.e. 21, 23, 25, 27 and 29th, as we are told in the hadith related by Ibne Umar (r.a.), Holy Prophet (sall'Allahu alaihi wa sallam) said " ...and, search for lailatul qadr in the odd nights of the last ten days of Ramadhan."
WHAT SHOULD BE DONE IN THIS NIGHT?
In this night a person should make worship of Allah (The One God) exceptionally. One can engage in the offering of nafl (Sunnah) prayers as much as possible or in supplications, in the recitation of the Holy Quran or by any other good deed, which is not contrary to the Shariah.
"The person who deprives himself from the blessings of Lailatul qadr, indeed has deprived himself of all good and none other than an ignorant person is deprived from such good." (Ibne Majah).
Considering this hadith, we should attempt to spare some time for the worship of Allah (The One God) on this auspicious night.
The most profound way to derive benefit from the blessings of this night, is to stay awake for the whole night and spend it in prayers, but people who cannot do so, for any reason, should at least spare a reasonable portion of the night for Allah. Some rakaahs should be offered in the least, after midnight as tahajjud, the Holy Quran should be recited, supplications be made, and any form of zhikr should be constantly uttered.
Once, the beloved wife Aiysha (r.a.) inquired from Holy Prophet (sall'Allahu alaihi wa sallam) as to what duaa should be made on the lailatul qadr, upon this Holy Prophet (sall'Allahu alaihi wa sallam) taught her the following duaa
"Allahumma innaka afuwwun kareemun tuhib-bul af-wa fa-afo anni"
(O Allah, You are the One who grants pardon for sins, loves forgiving, so forgive me.)
Indeed the blessings of our Lord are innumerable, but fortunate are those who reap them and regard them as significant.
Abu Mas'ud 'Uqba ibn 'Amr al-Ansari al-Badri reported that the Messenger of Allah, (PBUH), said, "Anyone who shows the way to something good has the same reward as the person who does it."[Muslim]
E.g. if you encourage someone to go for Salah, or pay Zakat and the person actually goes ahead and prays or pays Zakat, Allah will reward him for the good deeds and at the same time give you (the one that encouraged them to do good) an equal reward as he has given them- without decreasing what he gave them.
So Encourage Other To Do Good And Refrain From Bad Deed
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